Phil Fontaine at MTS PD Day 2016

On the morning of October 20th I was fortunate to be in attendance at the CAEM PD at Glenlawn Collegiate for Phil Fontaine’s keynote speech. He spoke of history, both Canada’s and his own, and of reconciliation. His thoughts on the latter really struck me. He is troubled by what seems a flippant use of the term “reconciliation” by politicians and the mass media–that reconciliation has become a buzzword, of sorts, often devoid of meaning and, more importantly, action.

Education is a field rife with buzzwords, but how do we, as educators, strip away all the fluff surrounding such a word and get to the heart of it in some meaningful way? Reconciliation, to me, is perhaps the single most crucial issue facing our country, and it is our students to whom the mantle will be passed. But how do we pass this mantle? How do we teach reconciliation in a meaningful way, without reducing it to just another buzzword?

Mr. Fontaine described reconciliation as “the meeting of minds over time.” For me, this implies empathy and understanding: listening to all of our stories, asking questions, and finding a way forward together. But still the question remains: how? Furthermore, as one of my students recently asked, how will we know when reconciliation is done? There’s no easy answer. There shouldn’t be. But Mr. Fontaine did offer more clarity. He sees two necessary conditions that must be met before true reconciliation is achieved. One: that Indigenous poverty be “eradicated;” and two: that the Indigenous peoples of Canada be formally and officially recognized as founders of Canada, along with the English and French. From this last point he issued all the educators in the room a challenge: write to your local MP advocating for this official recognition. This is a challenge I will pass on to my students. But first it’s important they learn about what happened here in Canada, and Canada’s upcoming 150th anniversary of confederation is a perfect entry point for our inquiry. A burning question in my mind is: why weren’t the Indigenous peoples offered a seat at the “confederation table?” I can’t wait to hear what kinds of questions my students have….

Anyways, what I took from Mr. Fontaine’s speech is that reconciliation is about a commitment to the process. This process is about taking risks, stepping outside our comfort zones, shining a light on our prejudices and our privileges, making mistakes and learning from them, listening to and learning from the perspectives of others, respecting each other and having compassion for each other. It’s about thinking critically about our place in the world, our way of life, our History. It’s about so much more that I’m yet aware of. It’s a process. If we can’t commit to this process, Canada, I fear, is at risk of becoming a buzzword itself, devoid of meaning. To ensure this doesn’t happen, I posit the following: we define “Canada” the same way Mr. Fontaine defines “reconciliation”: as “the meeting of minds over time.”

The Apology or: Who’s the Teacher?

As part of our learning in Room 207 about the Truth and Reconciliation movement, we watched the apology delivered by Stephen Harper in 2008 on behalf of the Canadian Government to the Indigenous peoples of Canada for the suffering and abuses experienced at the Residential Schools. Our subsequent conversation was insightful. Actually, it was the students’ conversation–I had essentially nothing to do with it. So I thought I would share it.

One student commented that the apology would have been far more sincere had it not been read from a sheet of paper, but spoken “from the heart.” Another commented that Stephen Harper’s reading fluency, more specifically his lack of expression, made the apology unsatisfactory–that it didn’t sound sincere. To this a different student responded that Stephen Harper was, in fact, using the appropriate “voice,” which was somber and serious in tone, and that this made the apology effective. From here the conversation shifted to the students’ personal experiences of both delivering and receiving apologies, what made the apologies either sincere or insincere, and what happened afterwards. The students’ thoughts on this last point were especially revealing. One student, referring to two other students who have a history of not getting along, commented that they have apologized to each other “a million times” over the past year, and that they can keep apologizing to each other all they want but their relationship will never heal “until they start to try to understand each other.” I was amazed at how an eleven-year-old can be so wise. This is what true and meaningful reconciliation is, after all. The apology is only the beginning–an important beginning, but useless if not followed up by action by all parties involved.

Anyways, this was not where I had anticipated our learning journey to take us, but what a perfect way to frame the Truth and Reconciliation movement. So, as a follow up, the students have been working on their own apology stories–a time when they had to apologize to someone and what happened afterwards–which they will share with their fellow learners next week. They can share their stories in whatever fashion they choose: writing, visual art, music, drama…whatever. I can’t wait to see what they will teach me and each other….

I’m Just Going to Say It…

…I am not a fan of technology.

Now, I do recognize the absurdity of this comment. I am surrounded by technology, and rely upon technology every moment of my life. I ride a bike. I use a computer. I use tools to garden. I use tools to build things. I play an electric guitar. To survive a Winnipeg winter I utterly depend on technology. The list goes on.

So, more to the point, I am not a fan of handheld doodads with glowing screens and I am not a fan of social media, because given all the possible ways one might waste vast tracts of precious life, these in particular seem the most tragically pointless to me. So, I have chosen to keep the time I engage with such technologies to a minimum.

It’s about choice, and recognizing when and how technology can be used in positive and productive ways in one’s life. What this looks like is different for everyone, of course, and requires information and critical thinking to weigh the information. This latter point is crucial. Otherwise, we risk becoming slaves to technology – especially in this day and age when the conveniences and opportunities for endless entertainment offered by these handheld doodads can be difficult to resist.

So, even though I hold a general aversion to these new technologies in my personal life, I believe I owe it to my students to help them develop the skills and attitudes necessary to choose if and/or when these technologies can serve a positive function in their lives, just as I choose. It is also imperative they learn how to use them ethically and responsibly.

More than this, if I surrender to my aversion of these technologies, I am shutting the door to many rich learning opportunities. Einstein once said something to the effect of, “When you stop learning you die.” I agree, though less morbidly. I believe learning is integral to truly living – to thriving. So, what kind of role model am I for my students if I choose not to live, and thus learn, in their world?  Their world of glowing personal doodads and online socializing might seem strange and new to me, but refusing to engage with them would do nothing but deprive these students of an effective teacher—not to mention deprive myself of opportunities to learn and grow.

Thus, I am excited by the learning opportunities presented by the ITLL sessions. I am starting to network with other teachers on Twitter, and am planning ways to use Google Forms in the classroom. Small steps, but, I think, important ones. The last thing I want to be is some old fuddy-duddy who dismisses what the “kids” are into simply because it is unfamiliar or outside my comfort zone. This is a fearful attitude. What is learning, after all, if not the courage to leave our comfort zones and enter the unknown?

I am still not a fan of technology, though…